Nong Pa Fa Cave : ​ค้นหาหนังสือธรรมะ

… The purpose was to decipher and read the palm-leaf manuscripts which are kept in the cave. Map of Nong Pa Fa Cave "Nong Pa Fa Cave" is located in Khammouan Province, center of Laos. As for the cave, it was discov…

…Anatole-Roger Peltier was invited by the Ministry of Information and Culture in Laos to explore the Nong Pa Fa Cave in Khammouan Province. Accompanied by a cultural officer and a local scholar, they aimed to deciphe…

The manuscripts of the Nong Pa Fa Cave have two forms of writing: Dham Lao from Laos, and Dham Lanna from northern Thailand. These two scr…

The manuscripts of the Nong Pa Fa Cave showcase two primary forms of writing: Dham Lao from Laos and Dham Lanna from northern Thailand. Wh…

…hiang Mai to Luang Prabang in 2066 BE (1523 CE). It is quite possible that the manuscripts from the Nong Pa Fa Cave were a remote copy of the Tipitaka from Chiang Mai. Nong Pa Fa Cave manuscripts

…ltural exchanges in script and literature during these historical periods. The manuscripts from the Nong Pa Fa Cave may also have originated from Chiang Mai's Tipitaka.

The Nong Pa Fa Cave manuscripts are quite old and one of them dates back to 2112 BE (1569 CE), or 441 years, which is e…

The Nong Pa Fa Cave manuscripts are ancient, with one dating back to 2112 BE (1569 CE). The oldest, from 1520 CE, resid…

14 2 Story of Three Groups of Persons A group of seven monks also went to pay homage to the Buddha. On the way, they enquired at a monastery and they were directed to a cave, and there they spent the

This tale narrates the experience of seven monks who spent a night in a cave and were trapped for seven days after a boulder blocked the entrance. They were eventually freed and sought the Buddha's wi

The Buddha images and the wooden box of manuscripts were probably brought to the Nong Pa Fa Cave before or during the Siamese-Lao war (1826-1828 AD), almost 200 years ago. Most of the manuscripts…

The Buddha images and wooden box of manuscripts discovered in Nong Pa Fa Cave were likely brought there before or during the Siamese-Lao war between 1826 and 1828. Most manuscri…

On the cover of one of the Nong Pa Fa Cave manuscript, we can read: As the writing is clearly that of Dham Lanna, one wonders if some parts o…

This text examines the Nong Pa Fa Cave manuscripts, highlighting their writing style as Dham Lanna. It raises questions about their origin…

And she stretched a corpse on the bed and covered it over with a cloth, and ran away and hid herself in a mountain cave in that same place. The husband and wife brought the fire and taking the corpse

In this story, an old woman cleverly tricks a devil-doctor into believing she is a Yakkha after he discovers her in a cave. She lures him with promises of treasure and bites off his tongue to instill

In front of Nong Pa Fa Cave Some of the Buddha images in the cave The wooden box containing the palm-leaf manuscripts Most of t…

And thenceforth the Yakkha whenever she captured men, also took their clothes and rice and oil and the like, and serving him with various dainty food she herself would eat man’s flesh. And whenever sh

This narrative explores the life of a Yakkha who captures men for food, including her husband and son, the Bodhisatta. Living together in a cave, the Yakkha shows love for her family, but her nature p

Once upon a time in the reign of Brahmadatta, king of Benares, his queen-consort after falling into sin was questioned by the king, and taking an oath she said, “If I have sinned against you, I shall

Once upon a time, Queen of Benares swore an oath before becoming a horse-faced Yakkha after death. Dwelling in a cave, she devoured travelers until one day, she encountered a handsome brahmin. Instead

JDIRI Contents The Most Venerable Phrathepyanmahami (Luang Phaw Dhammajayo) *Homily* I Garry W. Trompf Emeritus Professor in the History of Ideas

This text presents a collection of scholarly articles on Buddhist manuscripts and teachings, focusing on contributions from various experts. It includes studies on the Tipitaka Manuscripts of the Kham

"Friend, I understand not a hidden story like this. Catch the thieves and bring them to me." Then the Bodhisatta said, "Hear then this, sire, and understand." And he told yet another tale. 2) "My lo

In this tale from the Jataka, a potter digging clay in a mountain-cave meets tragedy when a storm causes a flood that injures him. His lament reveals that the very source of his livelihood has become

วิมปัสสนา บัณฑิตสาร Where is Buddhist saint? Buddhist saint in a cave: พระธรรมในบานถาน มักอาศัยอยู่ในถานที่สงบและเงียบสงัดในพระบรมราชวังและในวัด - ผู้ชายในธรรม - มังสวิรัตน์อายุ - พักผ่อนบ่อยครั้งใ

The journal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing palm-leaf manuscripts that were recently discovered in a cave in the Khammouan province of La

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The texts, dated to the sixteenth century, reveal their roots in the Pāli ca

The Tipitaka Manuscripts of the Khammouan Cave in Laos Anatole-Roger Peltier

Suzanne Jeffrey The King and The Hermit Once upon a time, there was a King and Queen who lived in a beautiful castle, high on top of a mountain. Most of the time, everything was quite sabai (calm) b

Once upon a time, a King and Queen lived in a castle, ruling wisely until a problem arose. The Queen urged the King to seek the guidance of a hermit on a neighboring mountain. After a long journey, th

Suzanne Jeffrey physical thinking that originally, God separated itself from itself in order to recognize who it was. And, by the mere fact that in recognizing itself, it created a space in which to

เนื้อหานี้สำรวจแนวคิดเกี่ยวกับปัจจัยที่ไม่รู้จักซึ่งเป็น Dhamma และบทบาทของมันในความเป็นอยู่, ความสมดุล, และการสร้างสรรค์ ผ่านการสนทนากับหลวงพ่อและการอธิบายแผนภาพเกี่ยวกับการเข้าถึงความรู้และการปรับสม

18 Clear-minded Youths - 2 Story of Three Groups of Persons Then the Buddha spoke in verse as follows: Na antalikke na samuddajitne na pabattanam vivaram pavigsa na vijjati so jagatippadeso yatthatit

In this verse, the Buddha teaches that there is no refuge from the consequences of evil deeds in the world. No place, be it in the sky, sea, or mountains, can shield one from the repercussions of wron

Kilesa is an element that soils the mind, invading it with great intensity to override the rational and, if allowed to, is ultimately the cause of mental suffering. Kilesa does not reveal its insidiou

Kilesa is an intrinsic element that corrupts the mind, causing mental suffering and overriding rationality. It acts like a hidden virus, lying dormant within the mind from birth. When viewed through D